執之失度 Grasping for it excessively
必入邪路 Is sure to lead one astray
放之自然 Letting go, it will happen spontaneously
體無去住 Essence neither departs nor abides
If anyone regards bodhi as something to be attained, to be cultivated by discipline, he is guilty of pride of self. (Saptasatika-praja-paramita-sutra)
There are no skandhas in Nirvana, nor is there an ego-soul, nor any individual traits. To enter into the Mind-only, one must free himself from attachment to emancipation. (The Lankavatara Sutra, p. 302)
Ping-ting the fire god comes for fire
Tai’an of Fu-chou asked Pai-chang, ‘I wish to know about the Buddha: what is he?’ Answered Pai-chang, ‘It is like searching for an ox while you are yourself on it.’ (Suzuki, 1949, p. 370)
And having been asked by the rabbis when the kingdom of God would come, he answered them saying, “The kingdom of God cometh not by looking without;* nor shall it be said, Behold, here, or Behold, there; for behold, the kingdom of God is within you.” (Luke 17:20). [*The verb θεαομαι (theaomai) means to watch with deliberate intent]
“Outside the mind there is no Dharma, and inside also there is nothing to be grasped. What is it that you seek? . . . To seek the Buddha and to seek the Dharma is precisely making karma for the hells.” (Watts, p. 102)
Lester Levenson: (recorded in New York on September 14, 1984)
Praying is for those who need praying. When you know what you know, to whom are you praying? If you are That, why do you have to pray to It? You see, praying admits duality — ‘I’ pray to ‘God’. Maintain your Oneness. However, when one prays it is best to pray for one thing only, more wisdom, so that you eliminate all need for any prayer, for any asking. It all depends on one’s state of understanding. Most people in the world today need to pray, but prayer admits duality — God is out there. And we should know that God is within. Even though Jesus said, “The kingdom of God is within,” we still look for God without and he’s not out there: he’s only within. He turns out to be our very own Beingness.
Levenson, Lester (1993). Keys to the Ultimate Freedom: Thoughts and Talks on Personal Transformation. Phoenix, Arizona: Sedona Institute. ISBN 0-915721-03-1 (download)
Suzuki, D. T. (1932). The Lankavatara Sutra: A Mahayana Text. Translated for the first time from the original Sanskrit. (http://lirs.ru/do/lanka_eng/lanka-nondiacritical.htm)
Suzuki, Daisetz Teitaro (1949). Essays in Zen Buddhism (First Series). New York: Grove Press.
Watts, Alan (1957). The Way of Zen. New York, Vintage Books.